And in that fiery moment when The One and Areta did orgasm midst deep and clutching
spasms, there erupted from out of the Peshkaleah the purest essence of The One in
a hot and constant flow, to mingle in the waters of Zenoshalay, which waters contained
the purest essence of Areta deep within the womb.
Summary: The waters of Zenoshalay presumably refer to the sexual secretions of a
woman possessing an exalted spirit tabernacle. This would include those who have
achieved, at minimum, the exalted state of Perfected Soul. The waters of Zenoshalay
are said to contain the purest essence of the woman (4:4:25), while from the man’s
“Peshkaleah” flows the purest essence of the man. These Adamic terms are used in
the portrayal of sexual encounters between The One and Areta, as well as the Azraella
and Mahaleenah (5:6:1-2; 5:13:31).
In the darkness of the Deep did great lights gather; beside the edge of chaos came
Areta and The One, drawing from their souls a great and happy passion; compelled
within by joyful lusting, each in each midst fiery kiss and gentle touch.
Filling each with deep desires, placing within the song of endless dreams; creating
for each that holy fire through the thrusting of Peshkaleah; opening wide the soft
fold gates, causing to flow in sweet abundance the waters of Zenoshalay, fanning
into flames the fires of all their love.